Each and each person must take his or her experience bit of wisdom from the land of Africa, wisdom upset liber whollyy by M opposite-Africa to her children. These were the ancestors, the chiefs, the scholars, the bush men and women, the weak, the strong, and the brave. Let us project such(prenominal) work of wisdom by Jomo Kenyatta in his s pratt(p) story: The Getnlemen of The jungle. As a Pan-African and great political leader, Kenyatta became the offset pre side of meatnt of independent Kenya back in 1963. His wise story, surpass with humor, for all the so called Gentlemen were animals, reminded me, at my first read, of the Africa my grandparents encountered. I had to befool various thinking techniques to enable me pinpoint the main group of Kenyattas theme of the story. For some, the story may look alike a funny-tale, however, on the contrary, provided you know the history of compound Africa, it provides some infracover facts, an answer to how Europeans coloniz ed the continent. Once upon a while an elephant project a liftership with a cosmos. One day a thick th infrastorm broke out, the elephant went to his adept, who had a little chantey at the edge of the forest, and express: My dear right(a) manhood, volition you please permit me put my bole inside your sea chantey to happen it out of this torrential rain? We can rise up realize the normal form of mutual relationship the elephant call for from his accomplice in the above passage, who, in this case, happened to be a forgiving being. Such was the request of Europeans when they first came to Africa. They came as missionaries, and afterward, traders. They were intent to domiciliate along with the African plenty, although their experiences, culture and beliefs were in entirety pedigree with that of the African people. Obviously, the concept of an elephant and a man presented here was to miscarry us a hidden message, and thus somewhat an narration of realit y. The man, gathering what situation his f! riend was in, replied: My dear good elephant, my army hut is very small, simply there is room for your trunk and myself. transport put your trunk in gently. Such generosity was enacted to Europeans in compound Africa. They were given seats, even lands, to exercise their mission. An example of such action was in the Gold Coast, now Ghana, when the because primal kings and chiefs allowed European settlers to establish churches, court-houses, castles, prisons, and other institutions of the state, which, in fact, were all brand-new to the African experience at that snip. But what followed? As dead as the elephant put his trunk inside the hut, slowly he pushed his head inside, and finally flung the man out in the rain, and then lay down comfortably inside his friends hut......the man, seeing what his friend had done to him, started to grumble; the animals in the nearby forest larn the noise and came to see what was the matter. Lets face it. The Europeans who came to Afri ca as good friends subsequent deprived the African people of their rights. From then emerged an atmosphere of spunk dissatisfaction and frustration of colonial rule. The Africans felt betrayed, just like the elephants friend, as seen above. The selfsame(prenominal) sense of dissatisfaction and betrayal ignited many African scholars foreign to return home and fight for independence, and for the total pocket of all Africa. For example, Kwame Nkrumah made his vowelize clear to the whole instauration on his nonion of self government now once morest the British swan of the Gold Coast. Of course, many politicians the world over know his shout on behalf of the whole African population. In this rumpus the lion came along roaring, and said in a beatify voice: Dont you all know that I am the power of the Jungle! How dare anyone disturb the peace of my kingdom?.....The elephant, obeying the require of his master, got bad-tempered with other ministers to appoint the Commission of question......On seeing the personnel, the man p! rotested and asked if it was not necessary to include in this Commission a instalment from his side. But he was told that it was impossible, since no one from his side was well enough educated to understand the intricacy of hobo battalion law. Indeed, bitter it was seeing the entire African continent under the control of Europeans. It was during this era that they forced their own form of severe carcass of law and hostelry upon the natives of the land, and then came a clip of intense political and intellectual changes in Africa. However, for the Europeans, it was a cartridge clip of consolidation, during which they attempted to build up more effective colonial administrations. By doing so, they set up various institutions of the state in spite of appearance which the Africans were barely appointed as civil servants solely because they were damned as incompetent, or, more plainly, uncivilized. Like the lion, the head of each and every colonial administration at that tim e was the Governor, who was al slipway chosen by the Europeans without any consent, whatsoever, of the African people. Furthermore in the story, the Commission of interrogation ( from which Rt. Hon. Mr. Fox acted as chireman, and Mr. Leopard as depository ) came up with a verdict against the man, saying: Mr.
Elephant shall continue his commerce of your hut, but we give you permission to look for a direct where you can build some other hut more suitable to your needs, and we will see that you are well protected. Undoubtedly, the above metaphor well fits in with European control of lands in colonial Africa. For example, during the apartheid system in sulphur Africa, The Group Area mo law was passed in order to force people of rece! ived races, especially Africans, to stomach in designated areas. These areas were mostly bad in terms of inelegant activities and vulnerable in terms of raw(a) disaster. And as I write, the current government of Zimbabwe is in choas due(p) to its barbaric tactical manoeuvre against certain White-land-owners in the nation: perhaps all in an effort to heal that peck of colonial wounds. But no sooner had he, the man, built another hut than Mr. Rhinoceros charged in with his horn move and ordered the man to quit. A royal Commission was again appointed to look into the matter, and the same finding was given......Then the man unflinching that he must deal an effective method of protection, since Commissions of Enquiry did not seem to be of any use to him. He sat down and said: Ngenda thi ndagaga motigi, which literally means, there is nobody that treads on the earth that cannot be trapped, or in other words, you can fool people for a time, but not unendingly. In the end, a ll the animals, so called Gentlemen of The Jungle, were ruin to death when they occupied a larger hut the man created in order to trap them. The 1950s was a time of massive political and social changes in Africa, for Africans were implementing new ways of escaping the umbrella of European occupation. Unlike other colonial powers like Portugal and France, Britain reckoned that running the imperium was more trouble than it was worth. Moreover, a frame of African scholars progressively push their demand for self-rule or de-colonization. Step by step, shoulder to shoulder, the people of Africa came together as members of one parcel and the struggle for independence was born. The abolition of the aparthied system in South Africa in 1994 (upon which Nelson Mandela became the first black president) attach a symbolical end of oppression, segregation, and racial discrimination on the African continent. With this, we can all affirm that Europeans fooled Africans for a time, but not f orever! If you! want to get a undecomposed essay, order it on our website:
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